How do we address sexual violence when the justice system can’t/won’t?

We are truly in a unique moment in regards to the debate about sexual violence in our society. This has gotten me thinking a lot about a really tough question that we really need to answer: how do we, as a society, address accusations of rape (or other crimes for that matter) when the police are either unable or unwilling to engage in an investigation or lay criminal charges?

Many institutions – from the Catholic church, to the entertainment industry, to political parties, and many more, have frequently failed in addressing sexual assault, harassment and rape in their ranks. There is history of cover ups and poor investigations, with accusers often facing punishment just for speaking up. This has never been good enough and they need to do more.

But at the same time, I think we need to deal with the complexity of how institutions outside the justice system are able to deal with these events, particularly when we move away from celebrities and politicians and instead talk about how we address these issues in our workplaces and local communities.

We seem to be facing a challenge here in that people are rightfully unsatisfied with the way in which our justice system deals with cases of rape and sexual assault/harassment. Increasingly therefore I see a desire for other institutions to take greater action on these issues. The attention has turned away from the justice system.

On a sideish note, one particular area that has been a focus has been workplaces. This is natural. Workplaces are powerful institutions that can deeply influence these issues. It is also up to employers (and unions) to ensure the safety of the employees. Given these events often happen in the workplace they must play a role.

Yet, at the same time, this raises a range of alarm bells for me. In particular I worry that we are giving far too much power to these institutions, and in particular to bosses. I do not want bosses to become the judge and jury of rape or sexual assault case (or, to be honest, any other criminal manner.)

Back to the main point though, I feel we need to have more of a discussion about how we, as a community, are willing to decide the relative guilt of someone, and the kinds of social punishment we believe are justified for different crimes.

This means we need to start having some difficult, but worthwhile, conversations. Part of this is about being honest that people/communities set a different burden of proof compared to the justice system. And that is okay. But we should have serious conversations about how we judge evidence and the way different media and online reporting can lead to these conclusions.

We also need to have a serious discussion about how we can engage in forms of punishment/rehabilitation in communities. If we have a different burden of proof, we are not doubt going to punish offenders outside the legal system, and that is okay. It happens all the time. But we need to recognise that this is complex and requires complex engagement.

A part of this is also about recognising ambiguity. In a lot of these cases there will never be enough ‘strong evidence’ to prove something happened one way or another (otherwise the justice system would more likely take it up). But that doesn’t mean we don’t try. But we have to acknowledge that that ambiguity will create tension and disagreement and we have to try and find ways to live with that, while at the same time searching for justice.

I certainly don’t have all the answers to this. But I’ll suggest some things.

We need to be serious about investing in ways to reform our justice system. I don’t think more punishment is the solution here (which is why I am very skeptical of coercive control laws). The justice system is the main institution we have to provide a form of societal justice, and I would prefer many of these debates occur through a functioning version rather than through many other institutions that are not equipped for it.

However, we have to recognise that the justice system is not the only place, and we cannot turn to it all the time. In doing so we need do more work to build the capacity of our communities, firstly, and our institutions, secondly, to be able to effectively address these issues.

We should be thinking about it through the lens of rehabilitative justice. Labelling people monsters and shunning from society is a bad outcome. It discourages people from coming forward and taking ownership of their acts, making justice much harder to come by. In turn it leaves offenders isolated, unrehabilitated, often bitter, and in turn more likely to reoffend.

Labelling people as monsters also blurs how we see sexual assault/rape, who experiences it and who perpetrates it. It makes it difficult for people to see that anybody can commit these acts, because people rarely see their dad, or son, or brother, or neighbour as a ‘monster’.

Rehabilitative justice doesn’t mean we don’t provide punishment. Punishment is an essential part of people taking responsibility (and it does require people to take responsibility). But punishment on its own is never enough.

I don’t know where else to go with this at the moment except to say we need to have some serious conversations. While we need to make our justice system better at this, we need to make our communities better at it too. But that is a conversation I fear we are not having at the moment.

The radicalisation puzzle

This week I have not been able to stop thinking about an article I read called “The Radicalization Puzzle: A Theoretical Synthesis of Empirical Approaches to Homegrown Extremism.” Examining homegrown Islamic terrorism in Europe, the article from Hafez and Mullins synthesises the pieces of the puzzle that lead people (mostly young men, but increasingly women) toward radicalisation.

Hafez and Mullins argue that we cannot see radicalisation as a ‘process’. Much of the literature around radicalisation sees it through this lens, attempting to find the ‘steps’ that people go through in order to become radicalised. This, approach, they argue “implies an orderly sequence of steps or procedures that produce an output.” Instead, they argue:

“the absence of a clear pattern or pathway to radicalization is precisely what is frustrating scholars and intelligence analysts alike. Reality is far too complex for a single, parsimonious explanation — and certainly not one that could yield predictive power to help identify budding radicals on the path to violent extremism.”

Continue reading The radicalisation puzzle

On the politics of Joker

WARNING: SPOILERS AHEAD

Over the weekend I saw Joker with a friend. The movie has been controversial to say the least. Despite the connections the commentary has had with my research interests I’ve been hesitant to write anything about it. Now that I’ve seen it for myself, boy do I have some feelings. 

But first off, I feel it is a shame that I and so many others are spending more time engaging with the commentary around this movie instead of engaging with the movie itself. As a piece of art, Joker was incredible. The movie left me feeling shaken and speechless. The cinematography was stunning, Joaquin Phoenix was mesmerising, and the script left me feeling both emotionally wrecked yet driven to discuss it with everyone I know. In short, it is a masterpiece. 

Many critics have written about the artistic merits of the film – I especially recommend Luke Buckmaster’s excellent review. But for me, it is the politics that drive my interest in this movie. 

Much has been written about what Joker is about, and a lot of it has missed the mark. I’m going to start my analysis about what Joker is not. 

Continue reading On the politics of Joker

Book Review: See What You Made Me Do by Jess Hill

I just finished the excellent book See What You Made Me Do by the journalist Jess Hill. See What You Made Me Do is an in depth investigation into domestic abuse in Australia, written by a journalist who has spent years covering the topic, and who brings a lot of expertise into the field.

The book is comprehensive. There are so many interesting parts, and I found the sections on why women stay in abusive relationships, alongside the section on domestic abuse in indigenous communities (and the failures of the police to deal with this in any way at all) particularly powerful. Today however I want to focus on the three chapters (chapters 3 – 5) which focus on why men commit domestic abuse.

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Gender: its value and its limitations

This is a talk I gave at a high table dinner at the ANU College Bruce Hall on Tuesday the 6th of August (republished with their permission). Thank you for the organisers at Bruce Hall for inviting me to speak. I had a great night!

Continue reading Gender: its value and its limitations

On Cloudflare’s decision to knock off 8chan

Some thoughts, somewhat unstructured, about Cloudflare’s decision to remove 8chan from their server.

1.) It seems like the decision will have no real impact, as 8chan is already in the process of working with a new host and seems like it will be back online soon. Cloudflare would have surely known this when they made the decision.

2.) Despite the praise given to Cloudflare I am heavily skeptical of their motives. Companies don’t make these decisions out of the goodness of their own heart, but because of profit motives. This was a decision based on the company’s reputation following real political pressure.

3.) If, and when, 8chan does get back online there is a real risk the space will become more radical. Many within these spaces feel as though they are outsiders who are constantly under attack. This decision will only enhance that feeling (and even bring more into the fold).

4.) While there has been discussion about banning 8chan outright, I think this is likely impossible and certainly not desirable. While I am comfortable with Governments regulating discussions that are about the specific planning of attacks, I am not comfortable with them banning entire platforms.

5.) We have to be careful to not be technologically determistic, entirely focusing on the platform culture of 8chan. Of course it plays a role, but I don’t think 8chan creates mass shooters. There are other social processes at play that a focus on technology can quickly ignore.

6.) This does not mean however we should ignore social media altogether. The evidence does suggest it has an influence in shaping radical ideas. But it does so in conjunction with other social processes. We have to think about them together.

What do networks tell us about white extremist terrorism? 

In analysis published in The New York Times last week they presented evidence of a growing network of white extremist terrorists. The article said: 

In a manifesto posted online before his attack, the gunman who killed 50 last month in a rampage at two mosques in Christchurch, New Zealand, said he drew inspiration from white extremist terrorism attacks in Norway, the United States, Italy, Sweden and the United Kingdom.

His references to those attacks placed him in an informal global network of white extremists whose violent attacks are occurring with greater frequency in the West.

An analysis by The New York Times of recent terrorism attacks found that at least a third of white extremist killers since 2011 were inspired by others who perpetrated similar attacks, professed a reverence for them or showed an interest in their tactics.

In a great infographic the New York Times then examined the links between white terrorists, in particular showing who more recent terrorists have stated they were influenced by.

One thing stuck out to me however: these very rarely actually spoke to each other. The Times only presented evidence of two terrorists who actually spoke, where “a school shooter in New Mexico corresponded with a gunman who attacked a mall in Munich.” As the Times notes, together these two shooters killed eleven people. Apart from this however all the links presented are ones of influence. The connections are created based of readings of texts and manifestos, with terrorists citing influence from those who went before them, but not citing actual meetings, discussions or organising (one potential exception not noted in the article is the Christchurch shooter, who says in his manifesto that he got a blessing for his attack from Anders Breivik. However, as far as I’m aware, we still do not have physical evidence this occurred).  

So reading this piece I was left wondering: does this actually represent a network? If it does, what does this network tell us about white terrorist extremism today? 

Continue reading What do networks tell us about white extremist terrorism? 

On Christchurch, lone wolves, and the threat of fascism

Following the horrendous attack on two mosques in Christchurch two weeks ago, debate has turned toward the nature of the fascist threat in Western countries. Many have argued that we have ignored the threat of a growing fascist movement for too long, and that this attack highlights the consequences of this.

This blog post is designed to provide some thoughts on these issues. Some of these thoughts are more developed than others, while others are still in progress. All are up for discussion and debate and I hope to get feedback on these ideas to further important thinking in this area.

Continue reading On Christchurch, lone wolves, and the threat of fascism

Be Wary of Blunt Technological Solutions to Extremism

In the wake of the Christchurch attacks, there’s naturally been a focus on the role of social media in spreading extremism.
 
I think it’s good that we talk directly about the impact that social media has in events such as this. Yet, I am worried about the use of blunt technical solutions — particularly the banning of users/groups — as a way to deal with this issue.


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Notes on Jordan Peterson Live

Last night I travelled to Sydney to see Jordan Peterson live. Peterson spoke in an absolutely packed theatre at the International Convention Centre in Darling Harbour. While the crowd skewed to a younger male demographic, it was quite diverse. It felt like the theatre had met the football.

I took a lot of notes during Peterson’s talk. I’m going to put in a summary of the notes below and put in some of my own reflections. Note that I was typing these notes quickly, and so there are parts of his talk I missed out. I also found it quite difficult to take notes as Peterson is a bit rambly and has a tendency to go off on tangents. I’d be taking a note from his previous sentence and then realise he’d gone off somewhere completely different and I’d lost the thread. This to me makes his appeal even that more fascinating as, in all honesty, while he has moments of hilarity and conciseness, he’s not the most coherent speaker.

Note that nothing here is a direct quote (except for a few I’ve put in inverted commas), just my reading of what he was saying. If anyone was there and thinks he was saying something different please let me know, I’d love to hear from you.

Continue reading Notes on Jordan Peterson Live